Sunday, March 11, 2007

Pay Dirt: Churches are Behind "American Idol"


Churches Often the First Stage for 'Idol' Contestants
By Adelle M. Banks and Sally York Religion News Service

When LaKisha Jones belted out a song from the movie "Dreamgirls" in her debut on this season of "American Idol," the Michigan church that helped nurture her soulful sound was rooting her on.

The musical careers of Jones and some other "Idol" contestants -- past and present -- were birthed in churches across the country, settings where many singers perform each Sunday to a not-so-nationwide audience.

"Years and years of singing in church and never making a living off of something that I love to do," said Jones, a 27-year-old bank teller, summing up her musical career in a videotaped interview aired on the Fox talent show. "And now to have the opportunity ... it's a good feeling."

Churches, especially African-American churches, have often been the training ground for artists who make it to America's most prominent stages. As artists move from sacred to secular realms, their ministers of music and church choirs -- as well as supportive parishioners -- are cheering them on.

Members of Mount Zion Missionary Baptist Church in Jones' hometown of Flint, Mich., are busting with pride over the singer, whose powerful voice once belonged to their Voices of Mount Zion adult choir. Jones now lives at Fort Meade, Md.

"She's always been our `American Idol,"' said Cassandra Ellison, a Voices member for 13 years. "She was always the one who stood out."

At a recent Sunday morning service, Jones' mother, Beverly Jefferson, said "LaKisha would like to thank everybody for their support and votes" in the popular televised competition.

The connections between contestants and church don't surprise Christian music experts like Teresa Hairston, founder of Gospel Today magazine.

"There are so many people that have started in gospel, famous people like Elvis Presley, Al Green and Aretha Franklin and Gladys Knight," she said in an interview as she kicked off her Gospel Heritage Foundation's recent "Praise & Worship Conference" in Washington. "So many people who came from the church."

When opera singer Denyce Graves spearheaded a CD project in 2003, "Church: Songs of Soul and Inspiration," the first requirement for the featured singers was that they had grown up in church. Patti LaBelle, Shirley Caesar, Chaka Khan, Dionne Warwick and Graves herself all fit that bill.

When artists move on from the church, music ministers hope their faith remains with the fame.

Minister Ternae Jordan Jr., a worship leader at Mount Canaan Baptist Church in Chattanooga, Tenn., once sang backup for gospel artists with current "Idol" contestant Melinda Doolittle.

"Though she's doing the majority of everything in the secular realm, in the secular field, right now, she's bringing the cross over instead of crossing over," said Jordan, who attended the Praise & Worship Conference.

Doolittle, who attends the same Nashville, Tenn., church as gospel artist CeCe Winans and sang backup on one of her CDs, talked about her faith in a "Fast Facts" feature on the "American Idol" Web site.

Her personal goals, she said, were to "represent Christ well and do everything 150 percent."

Demetrus Stewart, president of the PureSprings Gospel Label that features Winans and other artists, said the style of many black churches gives singers the ability to do the musical runs and note-stretching that bring audiences to their feet. It's the kind of sound that differentiates R&B from pop, she said, and urban gospel from contemporary Christian music. "You've got to be able to, in the words of our slang, throw down," said Stewart, who is African-American.

Sam Patton, a music director at New United Church in Chattanooga, said music ministers like himself generally use their "picky" techniques to help a corps of volunteers create a grand choir sound. But, on occasion, they may discover a potential recording artist. He's currently helping a budding artist cut her first album.

Patton said the range of church music -- including elements of jazz and R&B, country and classical -- helps prepare artists, such as former "Idol" celebrities Ruben Studdard and Fantasia Barrino, for musical careers.

"It's easier for them because they have sung so many different styles in church," said Patton, who also was at the Washington conference. "With praise and worship evolving like it is, you have to be versatile."

Sometimes that versatility leads to appearances at talent shows, either secular, like "Idol," or religious. Trinity Broadcasting Network and the Gospel Music Channel have produced Christian talent competitions. Current "Idol" contestant Jordin Sparks placed second in the Gospel Music Association's "Music in the Rockies" competition in 2005.

"The 'American Idol' syndrome is even spilling over in the church so there are several within the Christian gospel community," Stewart said.

But for some churchgoers -- including members of Jones' Flint congregation -- the "Idol" stage seems particularly attractive, in part because one of their own is there.

"When I'm 16, I'm going to try out," said Ariele Hayman, a 13-year-old member of the same youth choir that once included Jones.

2 comments:

Cipriano said...

As a former "worship-group" singer, I can personally attest to the wonderful outlet that the church can provide to talented singers. With some congregations measuring into the thousand-plus category nowadays, it is pretty neat to be afforded an opportunity to sing in front of that many people on a regular basis. I myself have done it.
Whitney Houston had her beginnings on the ol' church platform!
And countless others.
I think that what is important to remember is that music [per se] is amoral.
In other words, there is nothing "evil" in a person using this talent to sing and/or play [musically] what would be called "secular" music.
No more so than one wears a "secular" pair of jeans, or drinks "secular" made coffee at Starbucks.
It is amazing to me, how the church, over the years, has demonized the realm of music.
We run into such inconsistencies and absurdities when we forget what I am mentioning here. Like, for instance, one "rock group" can be "evil" because they never mention God, and another one [same genre of music] can be OK because they insert something about Jesus in the lyrics.
How retarded is that?
My answer? --> VERY!

Cold Molasses said...

Ah yes Cip...I remember your singing well. Like a young Tom Jones...or is that for a reason other than your voice???

In any event, my favorite memory of your singing exploits has to be "Happy Birthday" at about fourteen octaves above what you or anyone else in the room could sing. Now that was American Idol worthy!!!